for six demons, and for seven, my lips will never be silent
the first is surely the possession of a womb
that reminds
one too much that the original watery abyss
was nothing
other than God’s womb
through
which God drew forth life
wet and
screaming
into its
good – no, very good – imperfection
until
earth itself became the womb for God
compressed
into the uterus of a teenage mom
not too small a place yet too big a
task
for
a woman –
yet
there she was, round with kicking child,
who
etched the words “God was here” on her insides
the second and third demons are surely the breasts
the former
the promise of a land flowing with milk and honey
that
nourished our own ungratefulness as we became
self-assured,
confident in our own gods
the latter the nurse-mother Paul, who for a moment
forgot
that masculinity was the key
the fourth is the mind
that
refuses to be bound by convention
as judges
of Israel, waging war on all that is unholy,
until their fathers required their
lives because of a vow
as she said
it didn’t matter who called her bitch or cunt or whore,
her
name “beloved of God” mattered more
as she
stood with the command “Go and tell,”
as she
preached in Rome
as she told
the executioners she would defeat them in her life
and in her death
all the more
the fifth are the hands
smooth and
soft
gnarled and
worn
that
taught, baptized, and healed
unsung
throughout history, despite the promise that the story would be told
in
remembrance of Her
the sixth is the kitchen
which was
not the better part
yet women
were told they could not be part of the better part
for
the better part of history
locked in the
kitchens, not allowed to follow, and simultaneously judged for their choice
the seventh is silence
the message
that will not, cannot, get out
because society focuses on the seven demons
rather than the command to Mary, “Preach.”
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