Today, the disciples and Job as the question that most of us
- at one point or another - have asked or will ask of God: “Don’t you
care?” Here we are, struggling to
get by, struggling to make it, and sometimes, it feels as though God is ambivalent
toward us. And, at times like
that, I begin to wonder: am I here all alone? As their boat was being tossed by the waves, engulfed by
water, beginning to bail as the rain and the wind and the waves beat down upon
them, with Jesus sleeping sweetly on the pillow, there is no pretense, there is
no filter, there is no political-correctness about what the disciples say to
Jesus: “Teacher, does it not matter to you that we are perishing?”
We are faced with the age-old question of, if God is good,
and if God made the world, why does evil exist? Is God somehow responsible for the evil in the world? If God isn’t responsible for it, who
is? And we begin distracting
ourselves with these questions. We
start thinking about ourselves and what we deserve and how we deserve better
and our sense of entitlement to happiness, our entitlement to a family that
always gets along, our entitlement to the love we think we deserve, and we make
the conversation all about ourselves.
Evil becomes a problem for which we seek a solution because, if we could
just solve the problem of evil, we would find the answer to human
suffering. But, as one of my
professors points out in a commentary for this week, “Neither Job nor we will
find in God’s creation or in God’s words an ‘answer’ to human suffering.
But this does not mean that God is silent on the
matter. Enter: Job. This is a man who had everything and
lost it in a short amount of time.
This is a righteous man, who is seemingly a pawn between the power of
God and the power of Satan. Job,
in righteous indignation, brings his complaint to God, asking for a
response. And respond God does:
The LORD answered Job out of the whirlwind: “Who is this -
that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you
shall declare to me. Where were
you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements -
surely you know! Or who stretched
the line upon it? On what were its
bases sunk, or who laid its cornerstone when the morning stars sang together
and all the heavenly beings shouted for joy? Or who shut in the sea with doors when it burst out from the
womb? - when I made the clouds its garment, and thick darkness its swaddling
band, and prescribed bounds for it, and set bars and doors, and said, ‘Thus far
shall you come and no farther, and here shall your proud waves be stopped’?
This is where the reading ends, but the rest of the chapter
continues the amazing list of creation.
Is this the same God, who two weeks ago asks Adam, “Where are you?” This God, who produces a litany of
accomplishments, taking on a human in a debate, shows up and, again, asks:
“Where were you?” Where were you,
Mandy, when I made you? Where were
you when God was knitting together the fabric of creation? Where were you when God prepared your
way behind and your way before?
The answer: probably bailing out our little fishing boats
for fear that God wouldn’t show up.
How many times in our relationships, to our spouses, to our parents, to
those we love, have we said, “Fine, if you’re not going to help me, I’m just
going to do it myself!” The hot
angry tears of independence and stubbornness fall down our cheeks as we fear we
are alone. After a while, the
tears become real, because we fear that whatever we have done has made it so
that we cannot be forgiven, so that we will truly be alone. The disciples’ words sound a lot like
words I have said to Ben or to my parents: “Aren’t you going to help me?” But I’m not really asking that. What I’m really asking is, “Are you
sure you really love me?” “Are you
going to give up on me?” Has
anyone else ever felt this way?
There are times when we fear that we are truly unlovable, untouchable,
and unable to be saved. The waves
start crashing on our little lifeboats, and we cry and, with no filter, with
pure raw emotion, we cry out to God: “Don’t we matter to you?”
And Jesus takes our little lifeboats, cups some water in his
hands, and says: “I baptize you, in the name of the Father, and of the Son, and
of the Holy Spirit.” You matter to
me so much that I thought to create an infinite universe so that you might know
the extent of my love. You matter
to me so much that I would create oceans and lakes and streams teeming with
fish. You matter to me so much
that I ask the sun to rise every morning so that you might feel its warmth on
your face. You matter to me so much
that I would create stars to chart your voyages and so that you might marvel at
the beauty of the heavens. You
matter to me so much that I would let you accuse me of not showing up even when
I have been right beside you all along.
You are of infinite worth to the One who created the
universe and all that is in it.
The God who created the song of the stars that sang at the dawn of
creation comes to us, in the birth, life, death, and resurrection of Christ, in
the waters of baptism, and in the bread and the wine of communion. This God thought to create you and
loved you so much that he came to earth to save you, though you did not ask for
it, and though you didn’t deserve it.
In a few minutes, we will baptize Lily into the family of
sinner-saints not only gathered here at St. Peter, but with all those who have
gone before us and all who will come after us. This love, my dear Lily, is a gift - an outpouring of grace
and forgiveness that you will be claimed, from now and forevermore, as a child
of God. None of us will ever
understand it. There will be times
when it seems your boat might capsize from the storms of life that will
inevitably come. Whatever storms
may come, know that Christ is with you, bearing you up. Though you might feel lonely and scared,
and though your faith might seem too small to save you, it is enough.
It is enough.
It is enough to be loved by the Master of the Universe. God, who thought to hang the stars in
the heavens and teach them to sing, though to create you. Christ, who came to save the least of
these, hung on the cross to save you.
The Holy Spirit, who continues to breathe life into the church on earth
and the saints in heaven, breathes life into you. “Does it not matter to you that we are perishing?” It matters, dear children. It matters because you have been
claimed as his. It is an eternal
claim upon your life, and it is an eternal claim upon your salvation. You are of infinite worth to God, so
much so that He would claim you and name you as His own before time began and
keep you in his grace until the end of time.
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